Wednesday, June 18, 2008

Over All--Faith

In 1941 T. Austin-Sparks published a book called God's Spiritual House.

The entire book is available on-line for free at:

http://www.austin-sparks.net/english/books/gods_spiritual_house.html

The following is taken from that book:

". . . Beloved, when we are going through all that under the hand of God, out there in the wilderness, the very fact that we repose faith in the Lord to perfect that which concerneth us, to carry through that which He has commenced unto the day of Jesus Christ, is something which very much ministers to God's pleasure and satisfaction. Just picture it in its figurative setting with Israel in the wilderness. There was the Tabernacle in the midst, and there was God right in that Tabernacle in the Most Holy Place in the Shekinah glory. He was there all the time in the Shekinah glory inside, but on the outside, well, it was a wilderness all right, and there were those horribly ugly covers of the Tabernacle and the glory was hidden. All the beauty was concealed and the outer covers were anything but beautiful and glorious, and the Lord's people were having a very trying time. But at any moment, in the darkest day, the most difficult hour, when things seemed to be most hopeless, at any moment had you looked inside, the glory was to be found there, and it was just a matter of their faith. If they took the appearances as the criterion, they could say, Oh, we cannot see the Lord; everything looks very uninteresting and anything but glorious, and the situation is a very deplorable one and all this that we are going through and all this lack of sight with regard to the Lord's presence--well, there is nothing in it! We give it up! Again and again in the New Testament, the Lord comes back upon that to warn the Church against such an attitude. 'They could not enter in because of unbelief' (Heb. 3:19). And their unbelief worked in this way, 'Is the Lord among us or not?' That was the thing that upset the Lord so much that He refused to allow that generation to go into the land. They asked the ultimate question, Is the Lord among us or not?

"Why did they ask that? Because of appearances and difficulties. The glory was veiled, and it was only at rare intervals that the glory was displayed. For the greater part, the glory was not seen. Ah, what then of that word, Christ in you, the hope of glory! Now, that is the word the Apostle by the Spirit addresses to the Church, in the Church's time of difficulty, adversity, discipline, trial, of going through things, and he says, in effect, 'Ah, yes, that is how it is on the outside, that is how it is in the matter of circumstances, but Christ in you is the hope of glory': and hope that is seen is not hope. Even this is a matter of faith. We do not always feel Christ in us. We do not live every moment in the consciousness that the Lord is inside: but He is, as truly as the Shekinah glory was there within the Most Holy Place when there was nothing on the outside to evidence it. At any moment you would have been able to prove it could you have looked within. So is it with the Lord's spiritual house, whose house are we. He is there and you have to take an attitude towards this outside situation by which the Lord is bringing us into a new realm, a new position, that, after all, it is not the ultimate thing, the pre-eminent thing: the Lord Himself has said, 'I will never leave thee.' Faith laying hold of that when it seems there is nothing whatever that contributes to the Lord's glory and satisfaction in us, faith laying hold of the faithfulness of God and trusting Him to carry His work in us through to perfection, is itself a ministration to God's pleasure.

"You see that by the contrary. How displeased God was with that generation. Of them He said, They shall not enter into My rest. Why was He displeased? Because they did not trust Him to get them through. They surrendered to the appearances of things in their own lives.

". . . The Church is here as a spiritual house for the purpose of ministering to the life of others, of the Lord's people, and here the same principle holds good. It is such a good idea, it is such a fine thought: ministering to the life of others, that is splendid! If only that can be, well, it is a great thing to minister to the life of others, and the very suggestion makes us rise up and feel better. But you remember what the Apostle Paul said: 'Death worketh in us, but life in you' (2 Cor. 4:12). You see, it is Gideon's fleece all over again, wrung out, dried, and all around wet, and our ministering to the life of others is like that very often. We are just as dry as dry bones, wrung out. We are not conscious of being full of life and ministering life to others, and yet it is often just then that others do receive something, and that is to the glory of God. Oh, we said, we never thought there could be any blessing in it! Well, the Lord was not letting our flesh glory in the giving of life to others, but they were getting it.

"You see, it is again a matter of faith. Do not think that this ministering to the life of others is always going to be something of which we are conscious, that we are just full and overflowing with life, and people are getting it. I think more often than not it is the other way round. For us it is a grim holding on to God in faith and others are getting the blessing and we are amazed. It can be so. Have faith then: fulfil your ministry in faith.

"'He that goeth forth and weepeth, bearing precious seed,
Shall doubtless come again with rejoicing, bringing his sheaves with him.' (Psa. 126:6)

"Weeping, but in faith. The reward of faith is a great 'doubtless.'"

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