The Fuller Meaning of the Cross

From T, Austin-Sparks' "Explanation of the Nature and History of 'This Ministry'": 

"It is a part of the nature of things that we never learn in a vital way by information. We really only come into the good of things by being 'pressed out of measure'. So the Lord has to take much time to make spiritual history.

"When at length our eyes are open, we cry, O, why did I not see it before! But everything else had to prove insufficient before we could really be shown, and that takes time.

"Thus it was that we were turned in that dark hour to Romans chapter six, and, almost as though He spoke in audible language, the Lord said: ‘When I died, you died. When I went to the Cross I not only took your sins, but I took you. When I took you, I not only took you as the sinner that you might regard yourself to be, but I took you as being all that you are by nature; your good (?) as your bad; your abilities as well as your disabilities; yes, every resource of yours. I took you as a 'worker', a 'preacher', an organizer! My Cross means that not even for Me can you be or do anything out from yourself, but if there is to be anything at all it must be out from Me, and that means a life of absolute dependence and faith.’

"At this point, therefore, we awoke to the fundamental principle of our Lord's own life while here, and it became the law of everything for us from that time. That principle was: 'nothing of (out from) Himself', but 'all things of (out from) God [the Father]'.

"'The Son can do nothing of (out from) Himself, but what He seeth the Father doing: for what things soever He doeth, then the Son also doeth in like manner' (John 5:19).

"'I can of Myself do nothing: as I hear judge' (John 5:30).

"'My teaching is not Mine, but His that sent Me' (John 7:16).

"We saw that this explains so many strange and--naturally--perplexing things in His [the Lord Jesus'] behavior: acting and refusing to act; going and refusing to go; speaking and refusing to speak. Later, we came to see that this is the whole meaning of life in the Spirit, and that it is an altogether different life from the natural ways of men, even of Christian men (more on this later). At the time of this seeing, it was a matter of this law becoming basic, absolute, and ultimate, and it was something totally different from what had been in all our ideas and activities in Christian life and work.

"Such a revelation, if it is to be a staggering and breaking thing, so that there is no strength left in us, requires a background of much vain effort. But then, it carries with it a great implication. While an end is written large in the Cross, and while that end is to be accepted as our end indeed, so that there can be no more of anything so far as we are concerned, Jesus lives! And that means boundless possibilities."